Manakamana Tempple
Mankamana Temple, Nepal |
Mythical foundation
The legend of Manakamana Goddess dates back to the reign of the Gorkha king Ram Shah during the 17th century. It is said that his queen possessed divine powers, which only her devotee Lakhan Thapa knew about. One day, the king witnessed his queen in Goddess incarnation, and Lakhan Thapa in the form of a lion. Upon mentioning the revelation to his queen, a mysterious death befell the king. As per the custom of that time, the queen committed Sati (ritual immolation) on her husband’s funeral pyre. Before, her sati the queen had assured Lakhan Thapa that she would reappear in the near future. Six months later, a farmer while ploughing his fields cleaved a stone. From the stone he saw a stream of blood and milk flow. When Lakhan heard an account of this event, he immediately started performing Hindu tantric rituals at the site where the stone had been discovered thus ceasing the flow of blood and milk. The site became the foundation of the present shrine. According to tradition, the priest at the temple must be a descendent of Lakhan Thapa.
Manakamana Darshan
Darshan comes from the Sanskrit word meaning sight. The pilgrimage to Manakamana is made by a great many people every year. This religious expedition to see the Goddess Bhagwati at Manakamana is hence referred to as Manakamana Darshan. According to Hindu mythology the universe is said to consist of five cosmic elements- earth, fire, water, air and ether. The offerings to the Goddess are made on this basis. At least one of the following should be amongst the worship materials:
There is a tradition of sacrificing animals at the temple. Some pilgrims sacrifice a goat or pigeon in a pavilion behind the temple. However, recently the District Livestock Service Office, Gorkha has banned the sacrifice of birds such as pigeons, roosters, and ducks to name a few. Senior livestock service officer Chhetra Bahadur K.C. said poultry sacrifice would not be permitted until further notice. Manakamana darshan is most popular during Dashain (Sept –Oct) and Nag Panchami (July –August) during which time devotees stand for as long as five to ten hours to pray to Goddess Bhagwati.
Manakamana Cable Car
Manakamana Cable Car |
The bottom station of the cable car is placed at Kurintar (258 meters) and the top station is at Mankamana (1,302 meters). With 31 passenger cars and 3 cargo cars, the cable car can handle up to 600 persons per hour. The number of passengers per carrier is 6. The cable car requires a starting power of about 523 Kilowatt and continues further at a power of 420 Kilowatt. All passengers are insured up to Rs. 1,00,000. The tickets for the cable car are valid for seven days from the date of issue.
Conservation
After the disastrous earthquake in 1934, Manakamana’s southwest portion began to tilt. The entrance to the temple has digressed from its silver doorframe and the wood frames are also decaying. Two colossal black wooden pillars supporting the temple have also shifted positions, causing the temple to incline. Mice and cockroaches can be seen crawling on the temple premises. The earthquake on November 13, 2011 with its epicenter in northeast Gorkha further weakened the temple’s structure because of which the temple base depressed into the ground. The slopes next to the temple have faced numerous mudslides creating a threat to the temple.
According to a report submitted by the Department of Archaeology (DoA) and the Ministry of Culture (MoC) in 2011, the wooden planks supporting the temple are swarming with termites. The improper channeling of water has led to the decay of the temple’s brick foundation. However, a research officer at DoA asserted that the temple is damaged beyond repair and must in fact be relocated. The government of Nepal has donated over 1 kilogram of gold for the renovation of the Manakamana temple.
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